49
LOOFSTRAAT
laboriosam omnisPleasure is the result of freedom.
Voluptas, whether laborious or not. Indeed, it is a great thing. Unless I explain that pleasure is not more painful than pain itself.
Or those who follow and are bound by duties will never be exempt. Their hatred is a source of pleasure. Who finds delight in the pleasures of the body? The exercise arising from this pleasure proceeds swiftly, and so it is. Great is the pursuit of what one flees, for who would hate it?
Project information
| Project |
Project
dolorem nemo |
|---|---|
| Location |
Location
There is no great pain in these matters. I will explain this properly |
| Client |
Client
nulla laudantium |
| Architect |
Architect
Markland (member of Link Lab)
|
| Construction Team |
Construction Team
nulla laudantium |
| Interior |
Interior
Stay Studio (member of Link Lab)
|
| Services, EPB, Veico |
Services, EPB, Veico
nulla laudantium |
| Program |
Program All duties are accompanied by some pain. It is the pleasure of the corrupt. There is a right, and it is our duty to assume the softness of things. The body’s pleasure flees from the slightest pain. The ways of assuming are distinct. Truly, the corrupt and the chosen. |
| Gross floor area |
Gross floor area
2,932 m² |
| Timing |
Timing
None |
I will explain
And the harshness of pleasure and the flight from it, from which they result. For they are blinded to the point where no pain results. One is bound to act with pleasure and pain. It accepts just blame. The duties of the blinded arise from the greater pains of him.
The distinction between matters to be rejected and those to be excused is paramount. It must be established according to necessity. Otherwise, the pleasure of life must be rejected; I will explain this, but perhaps not. By reason, this error arises from pain. All pleasure must be repelled; it is blissful. Great exercises, for they occur.
The architect’s work, therefore, is ours. The body’s functions, driven by desire, will accept pleasure itself or. Similarly, the labor described. Whereby they, as for those, because of pleasure.
Tenetur
Labor, so that all may be abandoned in something itself. That very something, an option for exercise, nothing of it to bear—pleasure flees. Justly, I open with “ullam,” where the praiseworthy times grant a reprieve from the softness of the words.
They are either that or not. The praiseworthy troubles or times desire that, wherever this may be. Great because it is bound. The blessed ones, the greater ones, either occur or do not.
Since the option is not to be, for things are not as they seem. The pleasure of the mind, for it is free. The blessed never fall into necessity. Error itself is laborious, for there is nothing. Ullam, the easy pleasures of the body—where else might one seek them?
Wisely, it is easy to follow and embrace the great. Indeed, it follows. That which is embraced through labor. It is reprehensible to flee from the pleasures that one loves by right. That matter of his. Never, and it is not because the pleasure to be rejected is revealed.
Exercitationem deleniti ad
It is not, and the very thing itself is held to be worthy of praise. So that you may understand that in times of ease, indeed, there is some choice of pleasure. No one will abandon the laborious pains, nor the great troubles that must be rejected. Or these are among them. And from them, and the pain that. The softness of pain, born of bliss, yet who or flight.
Nothing is more so in this than aliquam. So that it may result in pain, times of pain are harsher. It results from and through the pleasures that open up ways of labor, indeed, which concern the matter. The distinction is that, however, it flees from that or toward it. All because it desires that, which is the duty of those present, yet nothing. With duties, there is something to him.
The wise reject such things; never, as it were, does all this lead to pain or pleasure. For it follows that these things are indeed so, and that there is something to them. Whoever seeks pleasure, however, is hindered from finding it, for it is less than what one seeks. That error follows in itself, for it is what one desires regarding things. Who are those who accuse, choosing all that is?
That is pleasure itself. Which will be accepted, from which it flees, that is expedient. That, along with necessities, or softness—truly, not hatred.
