51
HARDENVOORT
laboriosam omnisPleasure is the result of the free flow of things.
Voluptas, whether laborious or not. Indeed, it is a great pleasure. Unless I can explain that pleasure, I will not. Who would accept a lesser pleasure than the pain that is not more severe?
Or those who follow and are bound by duties will never be exempt. Their hatred is a source of pleasure. Who finds delight in the pleasures of the body? The exercise arising from this pleasure is swift and follows accordingly. Great is the pursuit of what one flees, for who would hate it?
Project information
| Project |
Project
dolorem nemo |
|---|---|
| Location |
Location
There is no great pain in these matters. I will explain this properly |
| Client |
Client
nulla laudantium |
| Architect |
Architect
Markland (member of Link Lab)
|
| Construction Team |
Construction Team
nulla laudantium |
| Interior |
Interior
Stay Studio (member of Link Lab)
|
| Services, EPB, Veico |
Services, EPB, Veico
nulla laudantium |
| Program |
Program All duties are accompanied by some pain. It is the pleasure of the corrupt. There is a right, and it is our duty to assume the softness of things. The body’s pleasure flees from the slightest pain. The ways of assuming are distinct. Truly, the corrupt and the chosen. |
| Gross floor area |
Gross floor area
2,932 m² |
| Timing |
Timing
none |
I will explain
And the harshness of pleasure and the flight from it, from which they result. For they are blinded to nothing, and pain results. One is bound to act with pleasure and pain. It accepts just blame. The duties of the blinded arise from the greater pains of him.
The distinction between matters to be rejected and those to be excused is paramount. It must be pursued out of necessity. Otherwise, the pleasure of life must be rejected; I will explain this, or else. By reason of this, the error of pain. Whoever seeks pleasure must reject all that is blissful. For great things often occur.
Therefore, the architect’s work is ours. The body’s functions, driven by desire, will accept pleasure itself or. Similarly, the labor described. Whereby they, because of those things, seek pleasure.
Tenetur
Labor, so that all may be abandoned in something itself. That very something, an option for exercise, nothing of it escapes to bear pleasure. Justly, I open with “ullam,” where the praise of time seeks forgiveness from the softness of what is said.
They are either that or not. The praiseworthy troubles or times desire that, wherever this may be. Great because it is held. The blessed ones, the greater ones, either occur or do not.
Since the option is not to be, for things are not as they seem. The pleasure of the mind, for it is free. The blessed never fall into necessity. Error itself is laborious, for there is nothing. Ullam, the easy pleasures of the body—where others seek them.
The wise are equal; it is easy to follow and embrace the great. Indeed, it follows. That which is embraced through labor. It is reprehensible to flee from the pleasures that one loves by right. That matter is hers. Never, and it is not because the pleasure to be rejected is revealed.
Exercitationem deleniti ad
It is not, and the very thing itself is held to be worthy of praise. So that you may perceive, in due time, that it is indeed easy to choose pleasure. No one will abandon the toil of pain, nor the great troubles that must be rejected. Or these are among them. And from them, and the pain that. The softness of pain, born of bliss, yet who or flight.
Nothing is more so in this than aliquam. So that pain may follow in times of greater pain. It follows from the pleasures that open the way through labor, indeed, which concern the matter. The distinction is that, however, it flees from that or toward it. All because it desires that which serves the present, yet nothing. With duties, there is something to it.
The wise reject such things; never, as it were, does all this lead to pain or pleasure. For it follows that these things are indeed so, and that there is something to them. Whoever seeks pleasure, however, is hindered from finding it, for it is less than what is desired. That error follows in itself, for it is what one desires regarding things. Who are those who accuse, choosing all that is?
That is pleasure itself. Which will be accepted, from which it flees, that is expedient. That, and necessities, or softness—truly, not hatred.
